Study the Buddha's teaching which is present in every moment.

The experience of emptiness engenders compassion.

There are only two days in the year that nothing can be done. One is called yesterday and the other is called tomorrow, so today is the right day to love, believe, do and mostly live.

A pure mind is always full of love - real love for all others.

The nature of everything is illusory and ephemeral, those with dualistic perception regard suffering as happiness, like they who lick the honey from a razor's edge.

Every intelligent individual wants to know what makes him tick, and yet is at once fascinated and frustrated by the fact that oneself is the most difficult of all things to know.

Feelings come and go like clouds in a windy sky. Conscious breathing is my anchor.

The real secret of the arts: always be a beginner.

Through continuous mindfulness practice, the true nature of physical and mental phenomena becomes clear.

My actions are my only true belongings. I cannot escape the consequences of my actions. My actions are the ground upon which I stand.

When you listen to someone, you should give up all your preconceived ideas and your subjective opinions.

The practice of Zen mind is beginner's mind. In the beginner's mind there are many possibilities; in the expert's mind there are few.

Enlightenment is intimacy with all things.

Awareness is the basis, or what you might call the "support," of the mind. It is steady and unchanging, like the pole to which the flag of ordinary consciousness is attached.

The goal of meditation is not to reach some highest place, but to remain in the place where you already are.

The master's introduction is direct recognition of one's own nature. Meditation is maintaining the continuity of this recognition.

The problem is not the problem; the problem is your attitude about the problem.

The key to the Buddha's teaching is not grasping, not trying to hold onto things that are essentially impermanent and unstable.

Peace requires us to surrender our illusions of control.

The purpose of meditation is not to create a new state of mind, but to recognize what is already present.

Happiness is not something ready-made. It comes from your own actions.

What is the sound of one hand clapping?

Where is the place that your original face has not yet emerged?

Impermanence, suffering, and non-self are not philosophical concepts but realities to be directly perceived through mindfulness practice.

In the spring, hundreds of flowers; in autumn, a harvest moon; in the summer, a refreshing breeze; in winter, snow will accompany you. If useless things do not hang in your mind, any season is a good season for you.

Those who know emptiness, know impermanence. Those who know impermanence, know non-self. Those who know non-self, know peace.

Meditation is not about getting rid of thoughts; it's about changing the way we relate to them.

My father is the intrinsic awareness, Samantabhadra. My mother is the ultimate sphere of reality, Samantabhadri. I belong to the caste of non-duality of these two.

Ardently do today what must be done. Who knows? Tomorrow, death comes.

A man is not called wise because he talks and talks again; but if he is peaceful, loving and fearless then he is in truth called wise.

The path of practice requires both faith and wisdom, both devotion and understanding.

The victorious ones have said that emptiness is the relinquishing of all views. Those who are possessed of the view of emptiness are said to be incurable.

As long as you seek for something, you will get the shadow of reality and not reality itself.