For whom emptiness is possible, everything is possible. For whom emptiness is not possible, nothing is possible.

By understanding emptiness, one understands all phenomena. Without understanding emptiness, one understands nothing.

Those who grasp at things as truly existent are like someone trying to catch the reflection of the moon in water.

To see the truth, do not be for or against. The struggle between for and against is the mind's worst disease.

Those who know emptiness, know impermanence. Those who know impermanence, know non-self. Those who know non-self, know peace.

If I had any position, I would thereby have a flaw. But since I have no position, I alone am without flaw.

Since all things are empty of inherent existence, anything is possible. If things had inherent existence, nothing would be possible.

Through understanding emptiness, one does not become proud of one's virtues, just as one does not become proud of building a castle in the sky.

The root of all suffering is ignorance. The antidote to ignorance is wisdom that realizes emptiness.

The one who grasps at existence suffers in samsara, while the one who grasps at non-existence will find no liberation.

There is no difference at all between samsara and nirvana. There is no difference at all between nirvana and samsara.

When you realize the emptiness of all phenomena, compassion will arise in your heart for all sentient beings who do not understand this truth.

The nature of all things is like a magical illusion, a mirage, a dream, a reflection of the moon in water.

Although all phenomena are empty of inherent existence, they function perfectly well.

The essence of the teaching is emptiness and compassion. Without emptiness, compassion can become attachment. Without compassion, emptiness can become cold and distant.

Neither from itself nor from another, nor from both, nor without a cause, does anything whatever, anywhere arise.

All experiences are preceded by mind, led by mind, made by mind. Speak or act with a corrupted mind, and suffering follows as the wagon wheel follows the hoof of the ox.

Those who understand interdependent origination understand suffering, its origin, its cessation, and the path.

Whatever is dependently co-arisen, that is explained to be emptiness. That, being a dependent designation, is itself the middle way.

The victorious ones have said that emptiness is the relinquishing of all views. Those who are possessed of the view of emptiness are said to be incurable.